Category Archives: Lu Jong

An Introduction to Tibetan Lu Jong: The Five Elements Movements at Joshua’s Place, Southampton NY

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~  LU JONG ~

TIBETAN HEALING YOGA

THE FIVE ELEMENTS MOVEMENTS

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Lu Jong is an ancient Tibetan movement practice (yoga) developed for the purpose of self-healing.

Movements are combined with rhythmic breathing to bring balance to body and mind.

Physically it gently works the entire body with a primary focus on the flexibility of the spine.

Mentally it compels you to ‘feel’ inside and to be present much like meditation.

The moves are simple yet powerful with all people able to practice at their level of ability.

Wear comfortable clothing for the class  ~ Yoga mats available or bring your own

 

When:  Sunday March 19th

Where: Joshua’s Place, Southampton NY

Time:   11:00a.m. – 12:00 noon

Cost:    $15.00/ $20 Same Day

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Instructor: Joelle Kelly

Certified Lu Jong Instructor & Educator

For many years a direct student of Tulku Lobsang Rinpoche, the lineage holder of this practice, Joelle Kelly was chosen as one of the first teachers certified to teach Lu Jong in North America.

She has since been selected by the Master as one of only two teachers in North America qualified to teach all levels of Lu Jong in addition to the training of future certified Lu Jong Teachers.

Charismatic, warm and joyfully grounded Joelle is committed to meeting each student at their level of comfort and ability.

Lu Jong is shared with great enthusiasm, honor and respect for the wisdom it contains.

 

For more information contact:

www.LuJongNewYork.com

Joelle@LuJongNewYork.com

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Spring Cleaning: Lu Jong Workshop

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AN ANCIENT PRACTICE TO REVITALIZE BODY & MIND

 

A LU JONG NEW YORK WORKSHOP AT TIBET HOUSE, US

 

SATURDAY, MARCH 18TH, 2017 ~ 10 am – 4 pm

 

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Use Code  LJNYTHUS  For a 10% DISCOUNT

 

QUESTIONS?  JOELLE@LUJONGNEWYORK.COM

Finding Balance When Times Feel Rocky

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The Year of the Fire Rooster launched at full speed and most people forgot to fasten their seat belts!
The ability to create stability in the midst of chaos is increasingly more and more essential to your health – both inside and out.

One of the main benefits of Lu Jong training is precisely this ability to recalibrate the subtle inner energy (lung, chi, prana) thus fortifying the ability to ‘ride the waves’ from a place of grounded power.

When you restore inner balance you generate a sense of calm focus in addition to gently working your body.

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Wouldn’t it make sense to invest in your wellbeing by exploring what Lu Jong can do for YOU?

Questions? Joelle@LuJongNewYork.com

ALSO … Check out this clip on my teacher, Tibetan Buddhist Tantrayana master, Tulku Lobsang, on Nat Geo’s TV series The Story of God with Morgan Freeman demonstrating the Tibetan practice of Tummo.

Tulku Lobsang will offer an opportunity to study this practice with him when he visits North America in October, 2017!

http://channel.nationalgeographic.com/the-story-of-god-with-morgan-freeman/videos/is-god-inside-us/embed/

HEALTH, HAPPINESS & GIFTS … OH MY!

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The stream of ‘Seasonal Sales’ and ‘Huge Discounts’ began shortly after Halloween… An endless assault of emails and special opportunities to purchase at BIG savings.

 
I have nothing quite that flashy except an invitation to experience what I teach at some very affordable prices. Click HERE to ponder the possibilities!

Healing is the journey. The destination is yourself.

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TIBETAN MEDICINE ~ A Lu Jong New York Learning Series – Part 2

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CONTINUING with our exploration of Tibetan Medicine …

When I teach LU JONG I explain the practice has its origins in the merging of three sources of wisdom: Tibetan Medicine, Bon, and Tibetan Buddhism.
I get many questions about Tibetan Medicine so why not, in the spirit of ‘Back to School’, take a brief look at what some of this is all about?
**Before we proceed any further I would like to clarify that I am NOT a doctor of Tibetan Medicine, nor do I diagnose and/or treat people in this area of expertise.

My knowledge comes from what I have learned from my teacher and Root Lama, the venerable Tulku Lobsang Rinpoche, who IS a doctor of Tibetan Medicine in addition to being a high Tantrayana Buddhist master.

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TIBETAN MEDICINE – THE CONCEPT OF BODY/MIND
The Tibetan Medical system is a body/mind medicine where the mind is considered to play an essential role in physical health. The mind creates good health and is also the cause of disease.

How can this be possible?  Let’s start by looking at The Mind, The Humors and then The Body.

THE MIND

Unlike Western Medicine, all oriental sciences place their foundations at the level of the mind because the mind is considered to be the Core of everything.
The Natural Mind is the Materia Prima – the  creator of the ‘self’ as well as of the external world as we perceive it.  It is considered to be boundless and without beginning.

The mind is accompanied by an energy which contains the energetic principles of the five elements (earth, water, fire, wind and space). This energy is called the ‘Vehicle of the Mind’.
The elemental process of creation has a specific order originating from the Natural Mind through to completion of the physical Body:

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Space > Wind > Fire > Water > Earth (from lightest to heaviest element)

The energetic principles of the five elements also qualify HOW we view the world around us. Their immediate effect is that of illusion, the inability to see things clearly by virtue of our emotions or mental faculties. This disconnect from the original pure state of the Natural Mind is considered to be the Root of the Disease.

THE THREE POISONS

There are three qualities that are like ‘poison’ to the mind:

Attachment – Desire and attachment are the principal causes of happiness and sorrow. Attachment creates a temporary pleasure which inevitably leads to jealousy, dissatisfaction, loss, and creates an imbalance in the heart, lungs, colon and lower part of the body. It is said that attachment is like seawater: It increases thirst instead of solving the suffering from thirst.

Anger – Anger is also the emotion of hatred and a destructive state of mind. It diminishes the peace and happiness of the self and of others. Generally anger manifests itself through pride, ambition, power, jealousy, stupidity, fear, etc. The liver, gall bladder and middle part of the body are the physical organs and areas that produce the body heat and psychological fire elements (anger) that burn happiness and freedom.

Ignorance – ‘Close Mindedness’ or lack of awareness occurs when the human being stops his ability of judgment and his mental state falls into darkness. Closed-mindedness produces doubt, fear, delusion, lack of concentration, and selfish actions. Ignorance is believed to be the root of ALL other afflictions, sufferings, and bad karma.
The head is where the sensory consciousnesses and emotions rise and dissolve. These in turn depend upon brain functions, therefore it is believed that ignorance is  manifested  from  the  brain.

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At the center of The Wheel of Life: Attachment (Bird) > Anger (Snake) > Ignorance (Pig)

THE THREE LEVELS & LOCATIONS OF THE MIND

  • Gross Mind – Functions from the Crown chakra
    The Gross Mind resides in the brain and depends upon the mechanical duties of the brain cells to function. It is in charge of memory, sleeping,  interests, stress,  tension, sensory perception etc.
  • Subtle Mind – Emotions from the Heart chakra
    The Subtle Mind is found in the heart in energy form. Its primary function is to receive data from the Gross Mind.  The Subtle Mind allows us to feel emotions such as fear, anxiety, sadness, love, compassion, and joy. It also produces deep contemplation and dreams.
  • The Very Subtle Mind – Located in the Naval chakra
    The Very Subtle Mind receives and stores all experiences from the Gross and Subtle Minds. It is mostly inactive except during the process of dying and conception.  The Very Subtle Mind carries memories for next lives and can only otherwise be reached by deep meditation, shock, or a high spiritual realization.

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TIBETAN MEDICINE ~ A Lu Jong New York Learning Series – Part 1

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When I teach LU JONG I explain the practice has its origins in the merging of three sources of wisdom: Tibetan Medicine, Bon, and Tibetan Buddhism.
I usually get many questions about Tibetan Medicine so why not, in the spirit of ‘Back To School’, take a brief look at what this is all about?

**Before we proceed any further I would like to clarify that I am NOT a doctor of Tibetan Medicine, nor do I diagnose and/or treat people in this area of expertise.
My knowledge comes from what I have learned from my teacher and Root Lama, the venerable Tulku Lobsang Rinpoche, who IS a doctor of Tibetan Medicine in addition to being a high Buddhist master.

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TIBETAN MEDICINE – WHAT’S IT ALL ABOUT?

Tibetan Medicine is one of the oldest medical systems practiced in Asia, along with the Indian Ayurveda and Chinese medicines. All of them have several thousands of years of history and practical experiences and offer combined aspects of spirituality, philosophy and psychology.

By the 7th century AD,  Tibet had become the center of cultural, artistic and spiritual development. Tibetan kings specially recognized three foreign medical systems (Persian (Galenic), Indian and Chinese) and allowed them to be practiced and diffused along with the native Bon Medicine. From that historical background and from the Buddhist ‘Four Medical Tantras‘, the Tibetan art of healing developed and shaped its own characteristics, evolving into that which today is called Tibetan Medicine.

Tibetan Medicine is a holistic system that honors the interconnectedness between the body, mind and external environment. Each of these areas must be addressed to live a  healthy life. The basic concept of the cause of disease and its symptoms, or suffering, as being part of life and its evolution; and the method to cure and prevent suffering temporarily and permanently, are the foundation of this system.

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The first official training systems were established from the 7th century AD to the 9th century, however until the 17th century, the education offered among the schools in monasteries and those of family traditions were probably not similar.

During the 5th Dalai Lama’s reign, his regent Desid Sangye Gyatsho (1653-1705) built the Chakpori Medical College and made an official curriculum for medical training and certification system. Even if changes in curricula have happened over time, the present Tibetan Medicine trainings in Tibet and India are still made on this basis.

By their practice, based on Buddhist ethics and a doctrine without discrimination of caste, race or wealth, Tibetan physicians quickly won the hearts of the Tibetan people and spread this precious art to the central Asian countries, keeping it alive until now.

Tibetan Medicine explains that everything existing or non-existing in the world derives from the mind and the five elements of space, wind, fire, water and earth.
The mind and the elements manifest particular energetic qualities that, in their densest states, also take on their familiar forms:

  • Wind has the quality of movement.
  • Fire has the quality of heat and transformation.
  • Water has the quality of fluidity and cohesion.
  • Earth has the quality of solidity and stability.
  • And space is the balance of the other four elements in addition to being responsible for creating separation—space—between things.

 

 

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On a more subtle level, the mind and the five elements manifest in the form of energy and gross materials into three aspects – Body, Energy and Mind, which in the human body are reflected in the form of ‘three principles of function’, or three Humors:  Lung (Wind), Tripa (Bile) and Beken (Phlegm).
The three humors are the vital substances of the body and collectively are responsible for all bodily functions. They are the energy that constantly flows in the human body and sustain physical health with mental awareness.
Tibetan Medicine first puts forth a specific definition of health in its theoretical texts:

To have good health, Tibetan medical theory states that it is necessary to maintain balance in the body’s three humors.

 

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Building Upon The Five Elements …

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Lu Jong is an ancient Tibetan Movement Practice developed for the purpose of self-healing.

This unique Yoga lineage consists of a combination of simple movements coordinated with deep rhythmic breathing.

The Five Elements Movements are a concise method to unclog energetic blocks and restore internal balance via connection with the elements of Space, Earth, Wind, Fire and Water.  However, there are many more movements and aspects to this ancient style of yoga:

The Five Body Parts Movements, which work on improving the mobility of the head, joints, spine and hips.

The Five Vital Organs, which work the kidneys, heart, lungs, spleen and liver.

Learn these gentle yet powerful movements which are designed to be accessible to all ages and abilities … no prior knowledge is necessary.

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WHERE?   GOOD GROUND YOGA ~ Hampton Bays, NY

WHEN?  THURSDAY, AUGUST 186:30 TO 7:45 PM

 

Need More Info? Joelle@LuJongNewYork.com